Now, if it is to get safely through this perpetual conflict with the unexpected, two qualities are indispensable: in the first place an intellect which, even in the midst of this intense obscurity, is not without some traces of inner light, which lead to the truth, and then the courage to follow this faint light. The first is figuratively expressed by the French phrase The other is As the battle is the feature in War to which attention was originally chiefly directed, and as time and space are important elements in it, more particularly when cavalry with their rapid decisions were the chief arm, the idea of rapid and correct decision related in the first instance to the estimation of these two elements, and to denote the idea an expression was adopted which actually only points to a correct judgment by eye. Many teachers of the Art of War then gave this limited signification as the definition of But it is undeniable that all able decisions formed in the moment of action soon came to be understood by the expression, as, for instance, the hitting upon the right point of attack, &c. It is, therefore, not only the physical, but more frequently the mental eye which is meant in Naturally, the expression, like the thing, is always more in its place in the field of tactics: still, it must not be wanting in strategy, inasmuch as in it rapid decisions are often necessary. If we strip this conception of that which the expression has given it of the over-figurative and restricted, then it amounts simply to the rapid discovery of a truth which to the ordinary mind is either not visible at all or only becomes so after long examination and reflection.
should try to “avert war,” it should “be prepared for war if necessary because the greatest threat of all is totalitarian victory, and the United States has unique obligations to the free world, as the largest and richest of free nations.” These views reflect how the Korean War and the U.S.
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If we cast a glance at military history in general, we find so much the opposite of an incessant advance towards the aim, that and is quite plainly the of an Army in the midst of War, the This must almost raise a doubt as to the correctness of our conception. But if military history leads to this conclusion when viewed in the mass the latest series of campaigns redeems our position. The War of the French Revolution shows too plainly its reality, and only proves too clearly its necessity. In these operations, and especially in the campaigns of Buonaparte, the conduct of War attained to that unlimited degree of energy which we have represented as the natural law of the element. This degree is therefore possible, and if it is possible then it is necessary.
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Unquestionably it would be a mistake to try to discover from the chemical ingredients of a grain of corn the form of the ear of corn which it bears, as we have only to go to the field to see the ears ripe. Investigation and observation, philosophy and experience, must neither despise nor exclude one another; they mutually afford each other the rights of citizenship. Consequently, the propositions of this book, with their arch of inherent necessity, are supported either by experience or by the conception of War itself as external points, so that they are not without abutments.
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military strategy of deploying indiscriminate firepower to conserve American soldiers’ lives. While Walzer may be correct in these judgments, the legal justification for defending South Korea from northern attack does not necessarily make the war right, as the Korean perspective was not taken into account when the country was divided. The 38th parallel line, in fact, had no historical justification and was selected arbitrarily by two U.S.
The Korean War: Barbarism Unleashed | Peace History
Two motives lead men to War: instinctive hostility and hostile intention. In our definition of War, we have chosen as its characteristic the latter of these elements, because it is the most general. It is impossible to conceive the passion of hatred of the wildest description, bordering on mere instinct, without combining with it the idea of a hostile intention. On the other hand, hostile intentions may often exist without being accompanied by any, or at all events by any extreme, hostility of feeling. Amongst savages views emanating from the feelings, amongst civilised nations those emanating from the understanding, have the predominance; but this difference arises from attendant circumstances, existing institutions, &c., and, therefore, is not to be found necessarily in all cases, although it prevails in the majority. In short, even the most civilised nations may burn with passionate hatred of each other.