Only if we accept that Nietzsche is right, that God is dead andthere is only nothingness after we die, will we then fullyexperience—feel, taste, touch, see, and smell—the joys ofour bodies and the physical world. Thus the sensuous and lyricalside of these essays, their evocative character, is central to theargument. Or rather, because Camus is promoting intense, joyous,physical experience as opposed to a self-abnegating religious life,rather than developing an argument he asserts that these experiencesare the right response. His writing aims to demonstrate what lifemeans and feels like once we give up hope of anafterlife, so that in reading we will be led to “see” hispoint. These essays may be taken as containing highly personalthoughts, a young man’s musings about his Mediterraneanenvironment, and they scarcely seem to have any system. But theysuggest what philosophy is for Camus and how he conceives itsrelationship to literary expression.
A personal essay gives the reader a glimpse of your personal life experience. A lot of times you may need to compose a personal essay. It could be for a simple class assignment, or the requirement for a college application. In order to gain ideas of writing a personal essay, you can get inspired by the listed topics below. Just think of each of the ideas as a prompt for writing, and imagine any special moment the prompt may bring to your mind.
My Philosophy of Life Essay - 684 Words | Bartleby
In The Rebel, a complex and sprawling essay in philosophy,the history of ideas and literary movements, political philosophy, andeven aesthetics, Camus extends the ideas he asserted inNuptials and developed in The Myth of Sisyphus: thehuman condition is inherently frustrating, but we betray ourselves andsolicit catastrophe by seeking religious solutions to its limitations.“The rebel obstinately confronts a world condemned to death andthe impenetrable obscurity of the human condition with his demand forlife and absolute clarity. He is seeking, without knowing it, amoral philosophy or a religion” (R, 101). Ouralternatives are to accept the fact that we are living in a Godlessuniverse—or to become a revolutionary, who, like the religiousbeliever committed to the abstract triumph of justice in the future,refuses to live in the present.