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As in the explanation of our embarrassments nothing can be alleged to the disaffection of the people, we must have recourse to the other cause—of impolicy and mismanagement in their rulers.

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thereby to express that melancholic, dumb, and deaf stupefaction, which benumbs all our faculties, when oppressed with accidents greater than we are able to bear. And, indeed, the violence and impression of an excessive grief must of necessity astonish the soul, and wholly deprive her of her ordinary functions: as it happens to every one of us, who, upon any sudden alarm of very ill news, find ourselves surprised, stupefied, and in a manner deprived of all power of motion, so that the soul, beginning to vent itself in tears and lamentations, seems to free and disengage itself from the sudden oppression, and to have obtained some room to work itself out at greater liberty.

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These things being considered, it is manifest, that in my answer to your I treated you with more lenity than you had a right to expect; and did by no means observe the strict law of retaliation. None but yourself will think you can, with the least propriety, complain of abuse.

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’Tis very probable, that visions, enchantments, and all extraordinary effects of that nature, derive their credit principally from the power of imagination, working and making its chiefest impression upon vulgar and more easy souls, whose belief is so strangely imposed upon, as to think they see what they do not see.

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As to the expression, as our liege people of this our realm of England, or any corporation or body politic within the same, if any stress be laid on the particle it will imply not only that the colonies were simple matters of corporation, but that the inhabitants of them were considered as being within the realm of England. But this cannot be admitted as true without contradicting other clauses of the same charters. Thus, in the preamble to that of Rhode Island, it is said that the first planters “did, by the consent of our royal progenitors, transport themselves of this kingdom of England America.” And in each of the charters the king stipulates that all the children born in America shall enjoy “all the liberties and immunities of free and natural subjects, within any of his dominions, as they and every of them born within the realm of England.”

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Some attribute the scars of King Dakobert and of St. Francis to the force of imagination. It is said, that by it bodies will sometimes be removed from their places; and Celsus tells us of a priest whose soul would be ravished into such an ecstasy that the body would, for a long time, remain without sense or respiration. St. Augustine makes mention of another, who, upon the hearing of any lamentable or doleful cries, would presently fall into a swoon, and be so far out of himself, that it was in vain to call, bawl in his ears, pinch or burn him, till he voluntarily came to himself; and then he would say, that he had heard voices as it were afar off, and did feel when they pinched and burned him; and, to prove that this was no obstinate dissimulation in defiance of his sense of feeling, it was manifest, that all the while he had neither pulse nor breathing.