Even the doctrines dear to the hope of man, of the divine Providence, and of the immortality of the soul, his neighbors cannot put the statement so that he shall affirm it. But he denies out of more faith, and not less. He denies out of honesty. He had rather stand charged with the imbecility of skepticism, than with untruth. I believe, he says, in the moral design of the universe; it exists hospitably for the weal of the souls; but your dogmas seem to me caricatures; why should I make believe them? Will any say, this is cold and infidel? The wise and magnanimous will not say so. They will exult in his farsighted good-will, that can abandon to the adversary all the ground of tradition and common belief, without losing a jot of strength. It sees to the end of all transgression. George Fox saw “that there was an ocean of darkness and death; but withal, an infinite ocean of light and love which flowed over that of darkness.”
For what concerns indifferent things, as clothes, who is there seeking to bring them back to their true use, which is the body’s service and convenience, and upon which their original grace and fitness depend; for the most fantastic, in my opinion, that can be imagined, I will instance amongst others, our flat caps, that long tail of velvet that hangs down from our women’s heads, with its parti-colored trappings; and that vain and futile model of a member we cannot in modesty so much as name, which, nevertheless, we make show and parade of in public. These considerations, notwithstanding, will not prevail upon any understanding man to decline the common mode; but, on the contrary, methinks, all singular and particular fashions are rather marks of folly and vain affectation than of sound reason, and that a wise man ought, within, to withdraw and retire his soul from the crowd, and there keep it at liberty and in power to judge freely of things; but as to externals, absolutely to follow and conform himself to the fashion of the time. Public society has nothing to do with our thoughts, but the rest, as our actions, our labors, our fortunes, and our lives, we are to lend and abandon them to its service and to the common opinion, as did that good and great Socrates who refused to preserve his life by a disobedience to the magistrate, though a very wicked and unjust one: for it is the rule of rules, the general law of laws, that every one observe those of the place wherein he lives.
Free A Streetcar Named Desire Character Essays and …
The word Fate, or Destiny, expresses the sense of mankind, in all ages,—that the laws of the world do not always befriend, but often hurt and crush us. Fate, in the shape of Kinde or nature, grows over us like grass. We paint Time with a scythe; Love and Fortune, blind; and Destiny, deaf. We have too little power of resistance against this ferocity which champs us up. What front can we make against these unavoidable, victorious, maleficent forces? What can I do against the influence of Race, in my history? What can I do against hereditary and constitutional habits, against scrofula, lymph, impotence? against climate, against barbarism, in my country? I can reason down or deny everything, except this perpetual Belly; feed he must and will, and I cannot make him respectable.
IELTS Writing – samples of IELTS essays of Band 6
Joseph Krutch, author of Twentieth Century Interpretations of A Streetcar Named Desire wrote, “The authors perceptions remain subtle and delicate… The final impression left is, surprisingly enough not of sensationalism but of subtlety” (38.) As in many of Williams's plays deeper meanings are understood only through close examination of each scene....
Essays — David Whyte & Many Rivers
Make close reference Analyse how Tennessee Williams uses language and dramatic techniques to explore attitudes to identity in ‘A Streetcar Named Desire’.