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Harvey D (1984) On the history and present condition of geography: An historical materialist manifesto. The Professional Geographer 36: 1-11.

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What is really odd is that before the Commune, in the 1860s, Marxists and anarchists were not at logger-heads in the same way as they later became. Reclus and many Proudhonians attended the meetings of the International Working Men’s Association and I recall reading somewhere that Marx asked Reclus if he would be willing to translate Capital from German into French. Reclus did not do so. I do sense, however, that Marx felt that Proudhon was his chief rival for the affections of the French revolutionary working class and in part concentrated his critical fire against him for that reason. But the clash of ideologies within the Paris Commune was between many factions, such as the centralizing and often violent Jacobinism of the Blanquists and variations of the Proudhonian decentralized associationists. The communists, like Varlin, were a minority. The subsequent appropriation of the Commune by Marx, Engels and Lenin as a heroic if fatally flawed uprising on the part of the working classes does not stand up to historical examination any more than does the story that it was the product of a purely urban social movement that had nothing to do with class. I view the Commune as a class event if only because it was a revolt against bourgeois structures of power and domination in both the living spaces as well as in the workplaces of the city (Harvey, 2003). Who “lost” the Commune became, however, a major issue in which the finger-pointing between Marx and Bakunin played a critical role in creating a huge gulf between the anarchist and Marxist traditions (a gulf that Springer seems concerned to deepen if he can).

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Clark J and Martin C, eds. (2004) Anarchy, Geography, Modernity; The Radical Social Thought of Elisée Reclus. Lanham, MD: Lexington Books.

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Böhm S, Dinerstein A and Spicer A (2008) (Im)possibilities of autonomy: Social movements in and beyond capital, the state and development. Social Movement Studies 9: 17-32.

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But this does not preclude collaboration and mutual aid with respect to the many other common anti-capitalist struggles with which we are engaged. Honest disagreements should be no barrier to fertile collaborations. So the conclusion I reach is this: let radical geography be just that: radical geography, free of any particular “ism”, nothing more, nothing less.

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And I thought it important to state what these might be. Looking more closely at the organizational forms that were animated in the revolutionary upsurges in El Alto in the early 2000s, I suggested that we might need to look at a variety of intersecting organizational forms, including those favored by the “horizontalists”, which cut across other more confederal and in some instances vertical structures. I ended up with a fairly utopian sketch of intersecting organizational forms – both vertical and horizontal – that might work in governing a large metropolitan area such as New York City (2013a: 151-153).

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Let me conclude with a commentary on how Springer misrepresents my critique of certain forms of organization that anarchists currently advocate. “Harvey,” he writes,