The African Slave Trade - Sample Essays - New York essay

(A Convert to Christianity,) With a Description of That Part of the World; Including the Manners and Customs of the Inhabitants, Their Religious Notions, Form of Government, Laws, Appearance of the Country, Buildings, Agriculture, Manufactures, Shepherds and Herdsmen, Domestic Animals, Marriage Ceremonials, Funeral Services, Styles of Dress, Trade and Commerce, Modes of Warfare, System of Slavery, &c., &c.

The economy of those countries which allowed African slave trade grew bigger and bigger.

Equiano describes slavery in his native village. The chiefs have their slaves that are prisoners of war or offenders that have committed crimes. He also speaks of European traders that lure the chiefs with wares to obtain slaves (Equiano 15-16). "When a trader wants slave, he applies to a chief for them, and tempts him with his wares. It is not extraordinary if on this occasion he yields to the temptation with as little firmness, and accepts the price of fellow-creature's liberty with as little reluctance as the enlightened merchant (Equiano 16). So the chief initiates a battle against his neighbor to procure slaves and sell the at a profit but if he loses the battle, the price is his death. However, the native slavery that Equiano speaks of is benevolent compared to those of Europeans. Slaves were treated well and at the most tied only when they attempted to escape (27). The slavery that was prevalent in the west, according to Equiano was horrendous, as he says, "Indeed such were the horrors of my views and fears at the moment, that if ten thousand worlds had been my own, I would have freely parted with them all to have exchanged my condition with the meanest slave in my own country" (31), and further, "I now wished my last friend, death to relieve me..." (32).


The Slave Trade in Africa Essay Example for Free

Hard to believe but on of the most horrifying occurances in World History, is the Slave Trade.

This transition coincided with the period of intense religious revivalism known as "awakenings." In the Southern states beginning in the 1770s, increasing numbers of slaves converted to evangelical religions such as the Methodist and Baptist faiths. Many clergy within these denominations actively promoted the idea that all Christians were equal in the sight of God, a message that provided hope and sustenance to the slaves. They also encouraged worship in ways that many Africans found to be similar, or at least adaptable, to African worship patterns, with enthusiastic singing, clapping, dancing, and even spirit-possession. Still, many white owners and clergy preached a message of strict obedience, and insisted on slave attendance at white-controlled churches, since they were fearful that if slaves were allowed to worship independently they would ultimately plot rebellion against their owners. It is clear that many blacks saw these white churches, in which ministers promoted obedience to one's master as the highest religious ideal, as a mockery of the "true" Christian message of equality and liberation as they knew it.


An essay on the impolicy of the African slave trade in ..

What initially started out as an enormous search for trade in gold, spices, and etc., ended up turning into an callous human trading system of exporting African slaves, which would continue for well over 400 years....

The African Slave Trade: The Islamic Connection | …

The slave trade as defined is the business or process of procuring transporting and selling slaves, especially black Africans to the New World prior to the mid 19th century.

The African Slave Trade: The Islamic Connection

Freedom also brought with it opportunities for self-improvement and "getting ahead," and differences of class and location also fostered different kinds of religious practices and beliefs. Gradually, Southern religious life became as variegated as that in the North, with Protestant churches to suit a variety of styles. Generally, poorer and more rural churches tended to cling more tenaciously to older customs, and to more experiential forms of worship, and since the vast majority of Southern blacks remained in rural areas, many of the traditions inherited from the "hush harbors" of slavery--including root work, chanted preaching, and particularly musical styles--remained a part of church life. In Southern cities, as the numbers of educated and middle-class African Americans grew, so too did the interest in a more codified and uniform religious experience like that of the North.

The Benin Empire and Slave Trade - A History Lesson in …

Recurring claims are challenged in the book “Memories of the Slave Trade” where the author portrays that Africans felt no sense of moral obligation concerning the sale of the slaves by tracing down memories of the slave trade in the Temne-speaking communities in Sierra Leone.