He identified science’s areas of expertise as empiricalquestions about the constitution of the universe, and religion’sdomains of expertise as ethical values and spiritual meaning. NOMA isboth descriptive and normative: religious leaders should refrain frommaking factual claims about, for instance, evolutionary theory, justas scientists should not claim insight on moral matters. Gould heldthat there might be interactions at the borders of each magisterium,such as our responsibility toward other creatures. One obvious problemwith the independence model is that if religion were barred frommaking any statement of fact it would be difficult to justify theclaims of value and ethics, e.g., one could not argue that one shouldlove one’s neighbor because it pleases the creator (Worrall2004). Moreover, religions do seem to make empirical claims, forexample, that Jesus appeared after his death or that the early Hebrewspassed through the parted waters of the Red Sea.
But that’s just one idea. There are many others—or make up your own. But they are all just theories. None has been empirically tested. A team of psychological scientists at Queen’s University, Ontario, is now offering a novel idea about the origin of religion, and what’s more they’re delivering some preliminary scientific evidence to support their reasoning. Researcher Kevin Rounding and his colleagues are arguing that the primary purpose of religious belief is to enhance the basic cognitive process of self-control, which in turn promotes any number of valuable social behaviors.
free Religion essays and term papers on Religion
But it isn’t simply the admissions process. The culture of political correctness, the religion of the fancy private colleges, provides the affluent white and Asian students who make up the preponderant majority of their student bodies, and the affluent white and Asian professionals who make up the preponderant majority of their tenured faculty and managerial staffs, with the ideological resources to alibi or erase their privilege. It enables them to tell themselves that they are children of the light—part of the solution to our social ills, not an integral component of the problem. It may speak about dismantling the elite, but its real purpose is to flatter it.
Power, class, and the new campus religion ..
That the media know that they are peddling untruths isdemonstrated by these tricks they get up to. If they were confident of the truthof their case there would be no need to fake the coverage. They have beenfrequently caught out faking their numbers and graphs, but only a few internetsurfers know about it. If you think you have a good case, you can afford to presentboth sides, but they don’t. The great majority of the population have no ideathat there is an alternative view. That is not science, it is religion.
Global Warming as Religion and not Science - Number Watch
I listened to students—young women, again, who considered themselves strong feminists—talk about how they were afraid to speak freely among their peers, and how despite its notoriety as a platform for cyberbullying, they were grateful for YikYak, the social media app, because it allowed them to say anonymously what they couldn’t say in their own name. Above all, I heard my students tell me that while they generally identified with the sentiments and norms that travel under the name of political correctness, they thought that it had simply gone too far—way too far. Everybody felt oppressed, as they put it, by the “PC police”—everybody, that is, except for those whom everybody else regarded as members of the PC police.
Gay Marriage: The Arguments and the Motives
Some organisms develop the ingredients to survive andmultiply, so it is with business and religions. It is characteristic ofbusinesses that they dispose of the entrepreneurs who create them and are takenover by a different breed of corporate manager: so it is with religions. Thebrutally suppressed troglodytes who were the early Christians of Rome were adifferent breed from the cardinals, bishops and abbots who bestrode mediaevalEurope and lived the opulent life. There were also, of course, the humble andsaintly mendicant friars. The equivalents of all these varieties exist withinthe new movement.