As the writer of a biweekly column in the Independent, one of Harvard’ s student newspapers, I find very little as satisfying as filling a blank page with words -— creating from nothing an elegant opinion piece that illuminates some quirk of college life, or induces my readers to consider an issue or position that they had ignored until then.
I need an essay for 200 to 300 words.
“After a bus journey you arrived at your relatives home to stay for a few days. You find that you have picked the wrong bag……
Write an account of what happened.”
Please. Its urgent!
American Mining in Colombia Essay Sample - Bla Bla Writing
After most of Latin America became independent from Spain in the 1820s, popular groups faced the challenge of finding a place for themselves in the new, postcolonial nation-states. From being subjects of a European monarch, subaltern groups—be they indigenous peoples, Afro-Latin Americans, artisans, campesinos, women, or soldiers—now occupied an undefined social and political space in nation-states created, at least initially, by powerful elites. Over the course of the century, these groups utilized various strategies to deal with the new states and to attempt to improve their social, economic, and political livelihoods: direct rebellion, flight, concern with only local prerogatives, pursuit of patron/client relationships, and, most often, engagement with the nation and appropriation of the identity of citizen. It is this last strategy that has dominated the historiography of these movements since the 1990s. Before this, most works on popular movements asserted that 19th-century subalterns were ignorant of national politics, only concerned with life within view of their village church’s bell tower. If plebeians entered into national political life it was only as the clients of powerful patrons or as conscripted soldiers to serve as cannon fodder in wars between elite factions that meant nothing to them. Some subalterns did heroically rebel against the nation-state, but such insurrections were rare, doomed to fail, and ultimately did not affect the trajectory of Latin American societies. Since the early1990s, however, a new historiography of nation and state formation has stressed the importance of popular movements for shaping national politics and life. Not all popular movements rejected national life; many sought to claim a place in the nation, formed alliances with elite groups, called upon the state to help them, voted in elections, and fought in civil wars, all with an eye to bargaining with the powerful in order to improve their social, economic, and political lives.