Jung felt it was important for people to know about this archetype because he recognized the power each individual has to change the future. He knew that if enough people become aware of the apocalypse, as an archetype, understand its intentions and internalize its meaning in their own lives, the fate of the world might be more positive. In this essay we are going to discuss briefly the meaning and features of archetypes, with particular attention to the archetype of the apocalypse, and then consider how it relates to the individual and to the collective. We conclude with identifying some of the signs of the approach of the archetype in our world at the moment and Jung’s attitude toward apocalypticists.
Finally, Jung was appalled at the fundamentalists’ eager anticipation of the destruction of Earth and all the life on it. Jung worked always and tirelessly to heal the world, to foster peace and to reconcile conflict. Toward that end he urged individuals to do their inner work, in the knowledge that all real change—change that transforms reality at a fundamental level—starts with and depends on individuals, you and me. Jung would say to us that, if we want to avert global catastrophe, if we want to seize the opportunity that the archetype of the apocalypse is now holding out to us, we must step up to the plate and do our inner work. Wise up to and integrate our shadow. Recognize our inner partner, the animus or anima. Subordinate the ego to our Divine core, the Self. Only by such individual efforts will we be able to utilize this apocalyptic archetype to turn our civilization into something more supportive of the fullness of our human potential. Just what that more supportive civilization would look like is the subject of the next essay.
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The 12 Common Archetypes By Carl Golden
Archetypes get actualized through our personal experiences in life. In our example, the “mother” archetype gets actualized when we stop and seek help for the infant. The puer archetype is actualized when we spend time at play. The senex archetype shows up when we balance our checkbook and plan our budget for the months ahead. We will discuss how the archetype of the apocalypse shows up later in this essay.
The term "archetype" has its origins in ancient Greek
On the collective level the archetype of the apocalypse seeks to reorient humanity away from the illusions of a civilization that has grown stale and inappropriate, so as to permit a new, more viable way of life. Since “civilization” is generally something about which we are unconscious, such a reorientation is a painful process, calling into question the host of assumptions we have about reality and how things are. These assumptions can be thought of as “paradigms”—unconscious beliefs, attitudes and mental constructs—that provide the bedrock of how we function in the world. In the next essay I will consider in detail some of these paradigms and how we are being asked to replace them with other models more suited to the next evolutionary stage of humanity as we look toward the future.
Why Nerds are Unpopular - Paul Graham
The collective Self is not amused. Nature will not tolerate such abuse much longer. We are seeing more and more evidence of this all over the planet. Just how the archetype of the apocalypse is showing up in our reality now is the subject of the next section of this essay.
Understand and Harness the Power of Archetypes in Marketing
In Northrop Frye’s essay The Archetypes of Literature, Frye suggests that there appears to be a relatively restricted and simple group of formulas in literature....